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Showing posts with label EL Lenguaje. Show all posts
Showing posts with label EL Lenguaje. Show all posts

Sunday, December 1, 2019

A Sample of Chabacano Caviteño

Asina ta platica el lenguaje di niso  


Chavacano or Chabacano originated from the Spanish word chabacano which literally means "poor taste", "vulgar", "common", "of low quality", "tacky", or "coarse".

During the Spanish colonial period, it was called by the Spanish-speaking population as the "lenguaje del calle", "lenguaje de parian" (language of the street), or "lenguaje de cocina" (kitchen Spanish to refer to the Chabacano spoken by Chinese-Filipinos of Manila, particularly in Ermita) to distinguish it from the Spanish language spoken by the peninsulares, insulares, mestizos, or the elite class called the ilustrados.

This common name has evolved into a word of its own in different spellings with no negative connotation, but to simply mean as the name of the language with that distinct Spanish flavour.

However, most of its earlier speakers were born of mixed parentage Chinese migrants and Spanish and Latin American soldiers and civil servants during the Spanish colonial period.

ORIGIN OF CHAVACANO IN CAVITE

The Merdicas were Catholic natives of the islands of Ternate and Tidore of the Moluccas, converted during the Portuguese occupation of the islands by Jesuit missionaries.

The islands were later captured by the Spanish who vied for their control with the Dutch. In 1663, the Spanish garrison in Ternate were forced to pull out to defend Manila against an impending invasion by the Chinese pirate Koxinga

A number of Merdicas volunteered to help, eventually being resettled in a sandbar near the mouth of the Maragondon river known as the Barra de Maragondon and Tanza, Cavite, Manila.

The invasion did not occur as Koxinga fell ill and died. The Merdicas community eventually integrated into the local population.

Today, the place is called Ternate after the island of Ternate in the Moluccas, and the descendants of the Merdicas continue to use their Spanish creole with Portuguese influence which came to be known as Caviteño or Ternateño Chavacano.

INTERESTING FACTS:

It also derived from the word chavacano which was coined by the people of Zamboanga. Six different dialects have developed:

Zamboangueño in Zamboanga City
Davaoeño Zamboangueño
Castellano Abakay in Davao City
Ternateño in Ternate, Cavite
Caviteño in Cavite City
Cotabateño in Cotabato City
Ermiteño in Ermita.

-The Chavacano language is the only Spanish-based creole in Asia.

-It has survived for more than 400 years.

-One of the oldest creole languages in the world.

-It is the only language to have developed in the Philippines (a member of Philippine languages) which does not belong to the family of Austronesian languages, although it shows a characteristic common to the sub-classification of Malayo-Polynesian languages, the reduplication.

-Zamboangueño Chavacano emanated from Caviteño Chavacano as evidenced by prominent Zamboangueño families who descended from Spanish Army officers.

-Most of what appears to be Cebuano words in Zamboangueño Chavacano are actually Ilonggo.

-Zamboangueños usually, though not always, spell the name of the language as Chavacano to refer to their language or even to themselves as Chavacanos, and they spell the word as Chabacano referring to the original Spanish meaning of the word or as Chabacano referring also to the language itself.

-Caviteños, Ternateños, and Ermitaños spell the word as it is spelled originally in the Spanish language as Chabacano.

There are also other alternative names and spellings for this language depending on the dialects:

-Zamboangueños-Chavacano, or Zamboangenio.

-Caviteño is also known as Caviten, Linguaje di Niso.

-Ermitaño is also known as Ermiteño.

-Ternateño Chabacano, Bahra, or Linguaje di Bahra.

-Davaoeño is also Davaweño, Davawenyo, Davawenyo Zamboangenyo, Castellano Abakay, or Davao Chabacano/Chavacano. Cotabateño is also known as Cotabato Chabacano/Chavacano.


Tuesday, October 1, 2019

Circulo Chabacano Caviteño

ALAM N'YO BA? Na may isang grupo ng mga prominente at lehitimong Caviteño noong mga Dekada 50-60 ang nagtatag ng isang samahang pinangalanang "Circulo Chabacano Caviteño?"



Círculo Chabacano Caviteño was set up by Mr. Ilustre Reyes, then police chief of Cavite City. The association “ya libantá no sólo para propagá y conservá el dialecto chabacano sino para silbí di guardia para el bondad di nisós ciudad,” as Roberto Ting Reynoso, its president, had proclaimed in his inaugural speech in 1972. The roster of distinguished members included José de la Cruz, Arturo Topacio Sr., Eliodoro Ballesteros, Alfredo Paredes, Justiniano S. Montano, Natividad Nazareno, Rosauro Villareal, Elpidia E. Bonanza, Virgilio Salazar and Ricardo Manaban. Its active members rose to over a hundred  in 1968. The association organized civic parades and literary programs, especially on the anniversary of the “Thirteen Martyrs of Cavite” every  12th day of September. The Círculo Chabacano Caviteño is now extinct, but Chabacano Caviteño lives on.

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El Círculo Chabacano Caviteño que fue creado por el Sr. Ilustre Reyes, entonces jefe de policía de la ciudad de Cavite. La asociación "ya libantá no sólo para propagá y conservá el dialecto chabacano sino para silbí di guardia para el bondad di nisós ciudad", como había proclamado Roberto Ting Reynoso, su presidente, en su discurso inaugural en 1972. La lista de miembros distinguidos incluyó a José de la Cruz, Arturo Topacio Sr., Eliodoro Ballesteros, Alfredo Paredes, Justiniano S. Montano, Natividad Nazareno, Rosauro Villareal, Elpidia E. Bonanza, Virgilio Salazar y Ricardo Manaban. Sus miembros activos aumentaron a más de cien en 1968. La asociación organizó desfiles cívicos y programas literarios, especialmente en el aniversario de los "Trece Mártires de Cavite" cada día 12 de Septiembre. El Círculo Chabacano Caviteño está extinto, pero Chabacano Caviteño vive.





Thursday, February 28, 2013

Chabacano

Chavacano spelled as Chabacano in Cavite City, a pidginized Spanish language formerly spoken by majority of the people living in the city of Cavite, which originated during the arrival of the first Spaniards in the late 16th century. During this period, the people that lived near the military arsenal in Cavite City put themselves in contact with the Spaniards and began to incorporate in their own dialect many Spanish words, which then gave birth to the Hispanic - Philippine pidgin dialect called "Chabacano".

Today, only a fraction of the people in the city of Cavite speaks the Chabacano dialect, mostly elders, so perhaps it will come to cease of its existence or completely disappear in the near future.According to the Philippine professor, Alfredo B. German who wrote a thesis on the grammar in Chavacano dialect, the present conditions no longer favor the disenrolment of the same one. There are many reasons for the probable disappearance of the Chavacano dialect, but the main one is the massive arrival of the Tagalog speaking people in the city of Cavite. The educated class has scorned the Chavacano dialect, refusing to speak it, and replace it with the Tagalog language.

One of the poets and Philippine writers, Jesus Balmori expressed himself in Chavacano. He was a great admirer of the dialect and wrote several verses in it. Another admirer of this dialect was Don Jaime de Veyra, the illustrious writer and famous Philippine historian, who feared more than all the probable extinction of the Chavacano when he wrote the following prophetic lines, "I am afraid that the inevitable absorption of the "Tagalog invasion" on one side and the invasion of the English on the other hand, will wipe out or extinguish this inherited Castilian language in existence with his last representatives in the following generation."
Professor Gervacio Miranda who also wrote a book in Chavacano said in his preface the following thing,"My only objective to write this book is to possibly conserve in written form the Chavacano of Cavite for posterity," fearing the extinction of the dialect.

The survival of this hybrid language depends on their people, the people of the city of Cavite, who have inherited this dialect from their ancestors. Some now live in Olongapo City and so far, there are only less than 500 people who could speak this language in the city. According to many opinions, Chavacano was scattered in different places of the Philippine archipelago, only of its sort in the Far East or perhaps in the Hispanic world. Chavacano is also spoken by a majority in Zamboanga City, where its future survival is much more secure.

Credit to:  http://everything.explained.today/Cavite_City/

Monday, September 17, 2012

Chavacano Alphabet

Chavacano words of Spanish origin are written using the Latin script with some special characters from the Spanish alphabet: the vowels with the acute accent (á, é, í, ó, ú), the vowel u with trema (ü), and ñ.

Chavacano words of local origin are also written using the Latin alphabet and are spelled in the manner according to their origin. Thus, the letter k appear mostly in words of Austonesian origin or in loanwords from other Philippine languages (words such as kame, kita, kanamon, kaninyo).

Some additional characters like the ñ (eñe, representing the phoneme /ɲ/, a letter distinct from n, although typographically composed of an n with a tilde), the digraph ch (che, representing the phoneme /tʃ/), the ll (elle, representing the phoneme /ʎ/), and the digraph rr (erre with strong r) exist in Chavacano writing.

The Chavacano alphabet has 29 letters including the special characters.

As a general rule, words of Spanish origin are written and spelled using Spanish orthography (i.e. fiesta, casa). Words of local (Philippine languages) origin are written and spelled using local orthography, but only when those words are pronounced in the local manner (i.e. manok, kanon). Otherwise, words of local origin are written and spelled in the native manner along Spanish spelling rules (i.e. jendeh, cogon).

In the old times, all Chavacano words, regardless of origin, were written according to the Spanish orthography (kita = quita, kame = came). Furthermore, some letters were orthographically interchanged because they represented the same phonetic values. (i.e. gente = jente, cerveza = serbesa)

It is uncommon in modern Chavacano writings to include acute accent and the trema in writing and usually these marks are only used in linguistic or highly-formalized text. Also, the letters ñ and ll are sometimes replaced by ny and ly in informal texts.

The use of inverted punctuations (¡! and ¿?) as well as the accent marks, diaeresis, and circumflex have become obsolete even in standard texts among modern dialects.

 

Alphabet

The Chavacano alphabet has 29 letters including /ch/, /ll/ & /ñ/:
a, b, c, ch, d, e, f, g, h, i, j, k, l, ll, m, n, ñ, o, p, q, r, s, t, u, v, w, x, y, z

Letters and letter names

A a a /a/ J j jota /ˈxota/ R r ere /ˈeɾe/
B b be /be/ K k ka /ka/ Rr rr erre /ˈere/
C c ce /se/ L l ele /ˈele/ S s ese /ˈese/
Ch ch che /tʃe/ Ll ll elle /ˈeʎe/ T t te /te/
D d de /de/ M m eme /ˈeme/ U u u /u/
E e e /e/ N n ene /ene/ V v uve /ˈube/
F f efe /ˈefe/ Ñ ñ eñe /ˈeɲe/ W w doble u /ˈdoble u/
G g ge /xe/ O o o /o/ X x equis /ˈekis/
H h hache /ˈatʃe/ P p pe /pe/ Y y ye /ɟʝe/
I i i /i/ Q q cu /ku/ Z z zeta /ˈseta/
zeda /ˈseda/

Other letter combinations include rr (erre), which is pronounced /xr/ or /rr/, and ng, which is pronounced /ŋɡ/. Another combination was ñg, which was pronounced /ŋ/ but is now obsolete and is only written as ng.

Some sounds are not represented in the Chavacano written language. These sounds are mostly from words of Philippine and foreign origin. Furthermore, the pronunciation of some words of Spanish origin have become distorted or Philippinized in modern Chavacano. Some vowels have become allophonized ('e' and 'o' becomes 'i' and 'u' in some words) and some consonants have changed their pronunciation. (i.e. escoger became iscují in informal speech; tiene /tʃɛnɛ/; Dios /dʒɔs/; Castilla became /kastilla/ instead of /kastiʎa/).

Glottal stops, as in Filipino languages, are not also indicated (â, ê, î, ô, û). These sounds are present mostly in words of Philippine origin and are indicated only in dictionaries. (i.e. jendê = not; olê = again). When indicated, circumflex marks are used.

Other pronunciation changes in some words of Spanish origin include:
f ~ /p/
ch ~ /ts/
rr ~ /xr/
di, de ~ /dʒ/ (when followed or preceded by other vowels: Dios ~ /jos/ ; dejalo ~ /jalo/)
ti, te ~ /tʃ/ (when followed or preceded by other vowels: tierra ~ /chehra/; tiene ~ /chene/)
ci, si ~ /ʃ/ (when followed or preceded by other vowels: conciencia ~ /konshensha/)

Other sounds

-h /h/ (glottal fricative in the final position); sometimes not written
-g /k/; sometimes written as just -k
-d /t/; sometimes written as just -t

Sounds from English

“v” pronounced as English “v” (like: vase) (vi)
“z” pronounced as English “z” (like: zebra) (zi)
“x” pronounced as English “x” (like: X-ray) (ex/eks)
“h” like: house (/eitsh/); sometimes written as 'j'

Diphthongs

Letters Pronunciation Example Significant
ae aye cae fall, to fall
ai ayi caido fallen, fell
ao aow cuidao take care, cared
ea eya patea kick, to kick
ei eyi rei king
eo eyo video video
ia iya advertencia warning, notice
i.e. iye cien(to) one hundred, hundred
io iyo cancion song
iu iyu saciut to move the hips a little
uo ow institutuo institute
qu ke que what, that, than
gu strong gi guia to guide, guide
ua uwa agua water
ue uwe cuento story
ui uwi cuida care, to take care
oi oye oi hear, to hear


Source: Zamboanga Chavacano Facebook Page

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